A Continual Allowance – Sermons & Articles

“And his allowance was a continual allowance given him of the king,a daily rate for every day, all the days of his life.” —2 Kings 25:30.

This is a striking text, but the story it introduces is more striking by far. The Bible is always 
true to itself and its teachings, and the man who says that it is contradictory in its statements, 
betrays an ignorance which is inexcusable. I know of no better illustration of this fact than the 
story of Jehoiakim the father and Jehoiachin the son. It was this Jehoiakim who was sitting in 
his summer house when Jehudi came to him to read the scroll containing the words of the 
Lord. The king became very angry, and cut it with his penknife, and cast it into the fire. He 
was a destructive critic of the early school, and he was like the men of to-day who seem to 
think that because they cut away at the Scriptures, they shall be overthrown; but God always 
sustains His Word. After this scroll was destroyed, Jeremiah had only to call Baruch the scribe, 
and he dictated to him the whole scroll again; and some day the very ashes of that scroll shall 
rise in judgment against Jehoiakim.

He was a tyrant of the worst character. Notice what Jeremiah says about him:

“Woe be unto him that buildeth his house by unrighteousness, and his chambers 
by wrong; that useth his neighbour’s service without wages, and giveth him not 
for his work; That saith, I will build me a wide house and large chambers, and 
cutteth him out windows; and it is cieled with cedar, and painted with vermilion. 
Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and 
drink, and do judgment and justice, and then it was well with him? He judged the 
cause of the poor and needy; then it was well with him: was not this to know Me? 
saith the LORD. But thine eyes and thine heart are not but for thy covetousness, 
and for to shed innocent blood, and for oppression, and for violence, to do it” 
Jeremiah 22:13-17.

Men cannot mock God. The reckoning time is surely coming, when the oppressor shall meet 
the one whom he has oppressed, and the thief shall stand before the one from whom he has 
stolen, and the deceiver shall be face to face with the one upon whom he has practiced 
deception, and the books shall be opened. Line upon line, sin upon sin shall stare him in the 
face. It is a fearful thing to fall into the hands of the living God. There was something awful in 
the curse pronounced upon Jehoiakim:

“He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of 
Jerusalem;” and again: “O earth, earth, earth, hear the word of the LORD. Thus saith the 
LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his 
seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.”

In the face of all this wrath, Jehoiachin comes upon the scene, and was made king of the 
people of Judah. I can hear the enemies of God scoff when it seemed as if the curse was to 
amount to nothing. It is in vain to stand before God’s providences. As well might one take his 
place in the way of the mountain avalanche to retard its progress as try to hinder the plan of 
God. In thirteen short weeks Jehoiachin was dethroned, the time was actually too short to be 
counted; and now we have a picture of the dethroned king as bad as it can be. Behind him the 
memory of his father; he had cursed God, and had murdered Urijah, and had died a horrible 
death; and instead of being on the throne we find Jehoiachin in the dungeon.

2 Kings 25:27: “And it came to pass in the seven and thirtieth year of the captivity of 

For three-eighths of a century he had not seen the sun rise, neither had he seen it set. All the 
time he had waked and slept, bound with the clanking chain. Little children became men and 
women, and he still suffered. Old men passed away and were forgotten, and he was in the 
darkness. God pity the man who has been for thirty-seven years in prison! I said to a man in 
the Joliet prison, who had been a prisoner for the same length of time:

“Would you like to be free?”

The tears came into his eyes as he said: “Why should I long to be free? The companions of my 
youth are gone, and a new generation is living. My family is scattered, I do not know where. 
Why should I desire to be free?”

Jehoiachin must have been like that. It was an awful picture, and yet not more terrible than 
may be seen upon our streets every day. There are men who walk amongst us who are bound 
with chains just as real. Sin is an awful taskmaster. Satan is a terrible tyrant. But in all this 
wretchedness of Jehoiachin, Evil-merodach, king of Babylon, comes upon the scene, and what 
he said and did is the message of this hour.

2 Kings 25:27: “Evil-merodach king of Babylon in the year that he began to reign did lift up 
the head of Jehoiachin king of Judah out of prison.”

I was at a loss to understand what that expression — “lift up the head” — meant until I read 
in Genesis 40:13: “Yet within three days shall Pharaoh lift up thine head, and restore thee 
unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner 
when thou wast his butler.”

When Joseph referred to lifting up the head of the butler, he meant that Pharaoh restored to 
him his place. There must have been in the work of Evil-merodach this thought of restoration, 
of making up all that which had been lost; the Hebrew word “accept” means to lift up the face. 
It is appalling to think of the effects of sin, and the wretched condition of the sinner; but 
Christ has made provision for all this. In His atonement He answers before God all the 
demands of the law, and makes it possible for God to be just, and the justifier of all them that 
believe. But He will also lift us up until we stand before God as if we never had sinned. We 
may in our own thoughts bear the marks of our transgression, but we read in Jude that He 
presents us faultless before God.

The Rev. F. B. Meyer tells of a story, taken from Adelaide Procter, of a young girl who lived 
centuries ago in a convent in France. She was sweet and pure and admired of all who saw her. 
Her work was to care for the altar of Mary, and answer the portal. Wars swept over France, 
and brought the soldiers to the convent, and one that was wounded was given into her care. 
When he recovered, he persuaded her to leave the convent. She went with him to Paris, 
where she lost her good name and everything that made life worth living.

Years passed, and she came back to die within the sound of the convent bell. She fell fainting 
upon the steps, and there came to find her, not such a one as she had been, young and fair, 
but such a one as she would have been, a pure and noble matron. She picked her up and 
carried her into the convent, and placed her on her bed. All the years that she had been gone, 
she had faithfully done her work, and none knew of her disgrace; so she glided back into her 
old place, and until the day of her death, no one ever knew her sin. All this Christ has done for 
me. I like to think that I was chosen in Him before the foundation of the world, that He had 
me in mind when He suffered and died, that He has made up before God for all that I have 
failed to do, and when I stand before Him it will be as if I never had sinned in all my life.

2 Kings 25:28: “And he spake kindly to him, and set his throne above the throne of the kings 
that were with him in Babylon.”

It must have been a great surprise to Jehoiachin to hear the kindly words. He had been 
accustomed only to the clanking of his chains and the oaths of his companions in misery. But 
this is the way the Master works too. You remember the woman who was taken in adultery.

The crowd hurried her into the presence of Jesus, and He said: “He that is without sin among you, let him first cast a stone at her.” That was severe, and when they slunk away from Him and His words, He turned to her and said: “Woman, where are thy accusers? Hath no man condemned thee?”

And she said: “No man, Lord.” And He spake kindly and said: “Neither do I condemn thee: go, and sin no more.” This is always His way.

Not far from my home in Indiana, just across the state line in Ohio, there lived an old woman 
who was the terror of all who had seen or heard of her. She was finally arrested, and sent to 
the Columbus Penitentiary. She broke every law of the institution, and they exhausted every 
form of punishment upon her. Times without number they had sent her to the dungeon, and 
for weeks at a time she lived on bread and water. Finally an old Quaker lady from the same 
part of the state asked permission to see her. The prisoner was led into her presence, with the 
chains upon her hands and feet. With downcast eyes she sat before the messenger of Christ. 
The old Quaker lady simply said: “My sister.” The old woman cursed her, and then she said: 
”I love you.”

With another oath she said: “No one loves me.” But she came still nearer, and taking the sin-stained face in both her hands, she lifted it up, and said: “I love you, and Christ loves you.” 
She kissed her face first upon one cheek and then upon the other; and she broke the woman’s 
heart. Her tears began to flow like rain. She rose to her feet. They took the chains off, and 
until the day of her death they were never put on again, but like an angel of mercy she went 
up and down the corridors of the prison, ministering to the wants of others. The Quaker lady 
had spoken kindly to her.

2 Kings 25:29: “And changed his prison garments: and he did eat bread continually before 
him all the days of his life.” 
There are several ways of understanding this expression. In the one hundred and ninth psalm 
we read: “As he clothed himself with cursing like as with his garment, so let it come into his 
bowels like water, and like oil into his bones.” This would be like our habits. We are not 
obliged to change our habits before we come to Christ, but we must come to Him first, and 
the change is part of His work. A fiery temper and an impetuous disposition may be real 
blessings to us, for He shall turn them into new channels and make them for His glory. Peter 
had in him all that would make a mean man, but when the Lord took possession of him, he 
was all the better for his weakness. 
Again, in the one hundred and fourth psalm we read: “Who coverest thyself with light as with 
a garment.” In this case it is like the atmosphere which is about us, and Christ changes this 
too. Thus we become responsible for the atmosphere of our lives. There are certain people 
who provoke you the moment you see them, and there are others who command a 
benediction upon you without opening their lips. If it is not easier for people to be Christians because they live with you, there is something the matter with either you or your religion.

But there is still another thought in the garment. After the father of the prodigal put a new 
robe on him, he covered over all the signs of his wandering. When David put Mephibosheth at 
the table, all signs of his lameness were hidden. When God clothes us with the robe of Christ’s 
righteousness, He covers over all the marks of our sins, and every evidence of our weakness.

Many persons are perfectly sure of everything that has been said up to this point, but how 
about the future? God has made provision for you; if any child of His is weak or hungry, it is 
because he has not appropriated what God intended he should have.

A man died in a poorhouse in England the other day. He had owned a little estate, but counted 
it worth nothing. The one who inherited the estate is to-day many times a millionaire, for upon 
the estate he found a copper mine. It had all the time been there, but was not discovered 

2 Kings 25:30: “And his allowance was a continual allowance given him of the king, a daily 
rate for every day, all the days of his life.”

It is a daily rate, that is the way God gives His help; manna for a day and light for a day. God 
will send you no more than you need, and will send you no more than you can bear. How 
many times have you said, “If I had had one more heartache, my heart would have broken; if 
I had had one more night of sorrow, my reason would have been dethroned.” But you did not 
have another heart-ache, and the last sorrow did not come. One of my friends sent me these 
lines the other day; they came as a blessing:

“Build a little fence of trustAround to-day.Fill up the space with loving deeds,And therein stay.Look not through the sheltering barsUpon to-morrow.God will help thee bear what comes,Of joy or sorrow.”

He sends an allowance of trouble perhaps, but He sends an allowance of strength too, and He 
will never leave and never forsake us. This strength He imparts is for every day, but it is for 
all the days of our lives.

It is said that some years ago the king of Abyssinia took a British subject, by the name of 
Campbell, prisoner. They carried him to the fortress of Magdala, and in the heights of the 
mountains put him in a dungeon, without cause assigned. It took six months for Great Britain 
to find it out, and then they demanded his instantaneous release. King Theodore refused, and 
in less than ten days ten thousand British soldiers were on shipboard and sailing down the 
coast. They disembarked, and marched seven hundred miles beneath the burning sun up the 
mountains to the very dungeon where the prisoner was held, and there they gave battle. The 
gates were torn down, and presently the prisoner was lifted upon their shoulders, and carried 
down the mountains, and placed upon the white-winged ship, which sped him in safety to his 
home. And it cost the English government twenty-five millions of dollars to release that man.

I belong to a better kingdom than that; and do you suppose for a moment, that earthly 
powers will protect their subjects and that God will leave me without help? His ALLOWANCE IS 

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